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Noted economist Douglas Vickers reexamines the relationship between economics and moral philosophy. That relationship, once very strong, is again the subject of increasing attention and discussion both within and beyond the academy. Vickers reestablishes the substantial bridges between ethical philosophy and economics. He addresses three main issues: first, the historical means by which economics has consciously surrendered its original association with ethical categories and criteria; second, the need to articulate the appropriate thoughtforms and vocabulary of ethical theory; and third, the
Noted economist Douglas Vickers reexamines the relationship between economics and moral philosophy. That relationship, once very strong, is again the subject of increasing attention and discussion both within and beyond the academy. Vickers reestablishes the substantial bridges between ethical philosophy and economics. He addresses three main issues: first, the historical means by which economics has consciously surrendered its original association with ethical categories and criteria; second, the need to articulate the appropriate thoughtforms and vocabulary of ethical theory; and third, the illustration of areas in economics where ethical awareness is desirable and should be allowed to exert influence. This work is a major analysis which will be of considerable interest to economists, the business community, government regulators, and all concerned with economic decision-making in modern society.
In: Economics handbook series
In: History of economics review, Band 27, Heft 1, S. 21-36
ISSN: 1838-6318
In: Journal of post-Keynesian economics, Band 20, Heft 1, S. 89-101
ISSN: 1557-7821
In: Journal of post-Keynesian economics, Band 15, Heft 2, S. 295-298
ISSN: 1557-7821
In: Journal of post-Keynesian economics, Band 14, Heft 4, S. 445-464
ISSN: 1557-7821
In: Journal of post-Keynesian economics, Band 12, Heft 1, S. 88-97
ISSN: 1557-7821
In: The History of Economics Society bulletin: HESB, Band 11, Heft 1, S. 137-140
ISSN: 1469-9656